My beloved ones, if you want to know what the Covenant truly is, you must ask those who have taken the Covenant and made a true journey of faith through it. Through that journey of faith, and through their own personal experiences, they have found God. When we ask such people what the Covenant is, they give a very particular answer.
Their answers may sound similar in one sense, but there are also highly intelligent and well-qualified people who have taken the Covenant. They do not speak about it in a broad, superficial way, merely asking what happened to them, what upgrade they received in their job, what improvement happened in their education, or what visible changes occurred in their lives. That is only the broad way of speaking.
Some people wake up early in the morning, recite the Covenant prayer, read the Holy Scriptures for half an hour, do apostolic works, carry out works of mercy, and live this way for a long time. Then they begin asking themselves, “What is the Covenant truly? What does it mean to me?” They seek to understand not merely what the Covenant does for them, but what it becomes in them. When such people explore the Covenant deeply, they give a precise and spiritually intelligent answer.
In recent days, a professor gave a testimony. He is a Physics professor, and his name is Jimmy Varghese Jose. He had been working in Qatar as a Physics professor for many years. As you know, when people live in the Gulf countries for a long time, they eventually realize that they do not have permanent residency there. They can live there only for a period, and at some point, they must return.
Because of this, many Malayalis living there try to secure visas to countries like Australia. At present, Australia is welcoming in many places, especially for Malayalis. I recently returned after conducting retreats in Australia, in Melbourne and Brisbane. Melbourne has an English kind of climate, and in some places it can be very cold. Queensland, however, has a climate more like Kerala. Many Malayalis live there, and many things we know here, such as jackfruit, mangoes, and bananas, are also found there, often in abundance.
For people who settle there, permanent residency becomes possible. At present, Australia’s population is still relatively small compared to many other places. But over time, problems may arise there also, because people are buying large portions of land, and some groups with hidden agendas may try to use people who go there to buy and hold land for their own purposes.
Still, I go there with deep faith because, for the last several years, many people living there have been making the Covenant with the Blessed Mother, coming to Kreupasanam, staying for ten or fifteen days, and faithfully attending the ministries here. It is for such people that we have prepared the center there. The work has now been completed. There are fifty-two rooms, and those who contributed toward the rooms can contact Kreupasanam directly. Those who sponsored rooms will be given a card as an acknowledgement, and arrangements will be made for their family members to stay according to the guidelines.
Many people have prayed for years that the Church may study the message of the Mother of Kreupasanam, understand its truth, and discern the true realities now in the mind of God. What did the Blessed Mother say? She said that a disaster was going to happen and that we must pray.
At first, I thought the disaster she referred to was the tsunami that happened during that time. Because of that, I delayed a little, thinking the disaster had come and gone. But that was not the full meaning. The Blessed Mother has her own time, and God has an appointed time.
The Covenant came ten years after the apparition. The Blessed Mother appeared in 2004, and the grace-filled plan desired by her came in 2014. When the Covenant was given in 2014, there was already a good community of believers here ready to receive it. For ten years, people at Kreupasanam had lived in prayer and intercession even without the Covenant.
But once it became a Covenant, merely attending a retreat and going home as before would no longer be enough. When I conducted a retreat in Singapore, the priest there said, “Now the retreat truly begins.” That is what he understood about the Covenant. When I conducted the retreat in Brisbane, the parish priest there was living the Covenant. In Melbourne, Fr. Francis said that the Covenant is a disciplined life.
The Covenant is an ordered life with God, with the Church, with society, and with one’s own life. Above all, it is a systematic way of life attached to God.
That is why we are invited to many places. But as you know, I do not travel everywhere. The Bishop of Alappuzha has directed that I may take only three or four retreats outside each year, with a gap of two or three months between them. I must ensure that Kreupasanam is not left unattended. The next retreat is in London and Scotland in the first week of August. There is also a retreat in New Zealand in October, just before our rally. This year, the rally is on Saturday, October 24th, so those who need to book flight or train tickets should note that.
This rally is part of our long pilgrimage with the Blessed Mother. For the Covenant, people must make an effort. They must wake up early, distribute the Kreupasanam newspaper, and live according to the Covenant. Beginners may experience starting trouble. But once they receive its Anointing, if you ask them what the Covenant is, they will say: it is living with the Blessed Mother. That is the profound reality.
Beginners may ask, “Isn’t the Blessed Mother in our parish too?” That is how beginners speak. But when a person truly enters into the Covenant, they begin to understand the special mission given here.
In the past few days, a man named Ayyappan from Munnar gave a testimony. I liked his testimony very much. In many places, even if they do not directly mention Kreupasanam, some people say that we are becoming too miracle-oriented. They say life is not only about miracles, and they speak about our testimonies in that way.
But do not think Fr. Joseph is unaware of these things. I have known these people for many years. I began preaching retreats in 1984. I know what I am teaching, what is required, and what the Church needs in each era.
In each era, God upgrades ministry. In 1975, there was the introductory retreat. In 1980, the growth retreat. In 1983, the inner healing retreat. In 1984, the retreat of the gifts of the Holy Spirit. After that, in 1987, those who received the gifts in Potta began imparting those experiences and signs to thousands of people through conventions.
Much of ministry still remains at that convention level even today, though some have moved forward and recreated a Bible-centered life. But what do we do for beginners? What do we do for those who have no daily bread, who have bought poison for their wife and children, and who are ready to say, “Tomorrow, we are leaving this world together”? That is what Ayyappan described.
Imagine a father who has bought poison and kept it ready for his wife and children. For seven days, there was only onion boiled in hot water in the house. He gave that to his little children and cried, “Am I not a father? How long can I give onion water to my little children?”
These are deep human experiences that must be addressed. This is not about taking the Bible and presenting grand philosophical theories. The grassroots people must survive. They must receive signs. In the suicidal darkness of their lives, God must shine like starlight. The Church must be able to reveal God to them.
The systems within the Church must be transformed so that ordinary, broken people can access God’s mercy. For this, the Church needs a special Anointing.
How did Ayyappan reach such a state? His livelihood depended on an auto-rickshaw bought on financing. How can a husband, wife, and two children survive with one financed auto-rickshaw? If he earns one hundred rupees a day by driving, fifty rupees goes to the financier. How will they live?
They borrowed everywhere. He spoke very openly. They stretched out their hands to relatives and others, but how long can anyone keep borrowing without repaying? How can a father raise two children with no job? He was even afraid to take the auto-rickshaw out, fearing the financiers would seize it. If the vehicle was seen anywhere, thugs could take it away.
When that one vehicle is gone, the family is left standing helplessly. That is why some people buy poison, keep it aside, and say, “Tomorrow, we are leaving.” They do not do this because they want to die, but because they see no other way.
No matter how much we claim that Kerala is free from poverty, look at this human condition. We can speak ideologies, change governments, and make points, but the grassroots people of society are still crushed, fighting for survival, growing weary, and falling into despair.
Only the God who created them can truly understand and serve them through His Anointing. We can support one another for a time, but after a certain point, no one can carry another person fully. God Himself must support us.
These are the things I learned while walking with the Lord. After counseling, praying over, and listening to the lives of so many people, and after closely observing how they survive, one truth becomes clear: the key is to connect them with God as quickly as possible.
How long can you do CPR on a person in critical condition? You may pump the chest, but if the heart does not restart, how long can you continue? The most important thing is to get that person to the right hospital quickly. In the same way, in spiritual emergencies, people must be brought quickly into the living presence of God.
When I speak of grassroots people, I am not speaking only about economic poverty. I am speaking about the spiritual grassroots. These are people who have a basic faith but do not know how to exercise it when an emergency strikes. For such emergency situations, I have often shed tears before the Lord.
Human tears must have a purpose. There must be a solution for them. Through the paths of seeking solutions for these tears, God has guided us. Finally, He gave us this path: to make a Covenant with the Lord through the intercession of the Blessed Mother.
Some people ask, “Why do we need a mediator?” They prefer to make a covenant on their own. But when the condition is severe, even ordinary intercession may not receive an answer. Some situations are too grave.
Matthew 15:22 says, “A Canaanite woman from that region came out and cried, ‘Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon.’”
The Word says Jesus did not answer her a word. Then the disciples came and begged Him, saying, “Send her away, for she is crying out after us.” This is intercession. When a person’s life is severely possessed by debt, sickness, or cruel circumstances, it is not enough to remain at the surface. The gravity of the issue may require intercession. Some people misunderstand the phrase “one Mediator.” The one Mediator is for eternal salvation. But for the material struggles and sufferings of life, we pray for one another. That is why we ask each other for prayers. Mutual prayer and intercession support life.
Even after the disciples interceded, Jesus said, “I was sent only to the lost sheep of the house of Israel.” The issue was not that Jesus did not want to help her. The issue was that her faith had not yet become communicable. She had come in distress seeking help, but without a known relationship of faith.
Still, she did not leave. She came and knelt before Him, saying, “Lord, help me.” She did not call Him merely Rabbi or Teacher. She called Him Lord. In that cry, there was faith. She was saying, “I may not know all the mysteries of faith, but I believe in You. My situation is desperate. I have nowhere else to turn.”
When someone is in such a condition, how can the Church lift that person? Mere theory is useless at that moment. God must intervene concretely and personally in that exact agony. He must localize the suffering and touch it directly.
Then Jesus answered, “It is not fair to take the children’s bread and throw it to the dogs.” There are times when our own struggles may feel like this. Even after taking the Covenant, making sacrifices, distributing the newspapers, and doing works of charity, a person may feel that their debts remain unchanged and that they are still at the same zero point where they began.
What should happen at such a moment? Sadly, some people abandon everything within fifteen days because they do not see immediate progress. They leave because their connection to the Holy Spirit is at zero.
I always tell you that when you write your Covenant intentions, two foundational elements must be present within you. First, there must be deep repentance. You must remember the countless offenses you have committed and feel a deep bitterness of soul in the holy presence of God. It is in this bitter sorrow that the Holy Spirit works within us.
The Holy Spirit is the Spirit of Jesus. In the Old Testament, He was referred to as the Spirit of God or the Spirit of the Lord. During the Annunciation, when Mary asked, “How can this be, since I do not know man?” the Angel answered, “The Holy Spirit will come upon you.”
Mary was not speaking of human merit. She had no natural possibility. She was a virgin who desired to live a chaste and consecrated life for the Lord. The miracle was not by merit, not by material circumstances, not by the will of man, but by divine grace.
Therefore, my beloved ones, when you renew your Covenant or take it anew, as I often say, you must write “Holy Spirit” as an intention. Without current, how can anything function? The Holy Spirit is the current, the energy, the divine power.
The Spirit of God hovered over the waters at creation. The Spirit of the Lord brought Ezekiel to the valley of dry bones. But the revelation of the Holy Spirit becomes clearer because now the Holy Spirit wages war against the unclean spirit. The very mention of the Holy Spirit tells us that He works in holiness.
In the past few days, Professor Jimmy Varghese, the Physics professor I mentioned earlier, testified that the very second he took the Covenant, his ten-year alcoholism was removed. This is true. He did not remove it by his own strength. God saw that he was making the Covenant thoughtfully and honestly, and that he would pay whatever price was needed to live it faithfully.
When a person is going on a long journey, someone at home may say, “Take an umbrella. It may rain.” The person does not receive the umbrella because he asked for it, but because those at home know the journey and care for him.
Similarly, knowing that Jimmy would be honest with the Lord and would carry the Covenant forward, the Lord removed his alcoholism at the beginning itself. Since then, he has not consumed alcohol. That removal was a sign that God was going to do other things in his life.
When something is taken away from our hands, do not immediately complain, “After taking the Covenant, even what I had is gone.” In the early days, some people calculated every small expense related to the Covenant, because they did not yet understand it. Today, millions are living the Covenant, and that petty calculating mentality has largely faded.
When God assesses us, He has already made His assessment beforehand. If He sees that we will carry the Covenant forward, He gives what is needed at the beginning itself.
This is why, in Covenant retreats, Confession is important. In Charismatic retreats, Confession often happens at the beginning. But in the Covenant, Confession is connected to the actual making of the Covenant. Those who have confessed come forward to make the Covenant. They come prepared to make a Covenant with God.
With whom was the Covenant first made? With Abraham.
Genesis 17:1 says, “When Abram was ninety-nine years old, the Lord appeared to him and said, ‘I am God Almighty; walk before me faithfully and be blameless.’”
We can move forward only by becoming blameless. Why do some people fall halfway through the Covenant? Because they continue to live naturally in sin.
First, you must convince yourself that you are truly in God’s Covenant. Not the public. Not Fr. Joseph. Your own family must recognize it. Your husband, wife, and children should feel that you are in the Covenant. If your own family cannot see your Covenant life, then you may only be putting on a show.
God knows whether you came here merely because you lost your job, faced foreclosure, or wanted some urgent solution. He knows if you came saying, “Let me try this also.” The Covenant is not a gimmick. I am strict from the beginning because my primary concern is not your daily bread or your job, but your relationship with God and the truth of the Blessed Mother’s apparition.
When Professor Jimmy stood to give his testimony, he began by thanking the Mother for placing him on this altar as a witness to her apparition. Those with spiritual sense understand why they enter this Covenant: for the apparition of the Blessed Mother to be confirmed with signs and wonders.
God has given a special plan in the form of this Covenant. When you live this Covenant with God, you become living proof, saying, “I am a witness that the apparition of the Blessed Mother is true.”
Some priests have told me that people criticize the testimonies and that we should reduce them. I kept quiet because it is through testimony that the sign of the apparition must come forth. When I say testimony, do not think only of getting a job or a house. Those are preliminary matters. Jesus has said that we need these things, but first we must seek the Kingdom of God.
A true Covenant life draws people into Gospel witness. But if someone comes here merely to throw dust in God’s eyes and live a life of disorder, that person cannot truly take the Covenant.
Why is the Covenant set for ninety days? Can we truly make a Covenant with the eternal God for only ninety days? God is eternal and infinite. The ninety days recall the time the Ark of the Covenant remained in the house of Obed-Edom. During that period, he experienced material prosperity. Seeing that, David brought the Ark of the Covenant to his own place.
At Kreupasanam, the Blessed Mother is not venerated only as Our Lady of Good Counsel or Our Lady of Grace. In the Covenant, another mission of the Blessed Mother becomes central: Ark of the Covenant. In the Litany, we call Mary the Ark of the Covenant because she bore Christ, the Word made flesh. The old Ark contained Aaron’s budding staff, the golden jar of manna, and the tablets of the Ten Commandments. But in the womb of the Blessed Mother, God placed the Word made flesh.
Therefore, the Mother who bore Christ is the Ark of the Covenant. Wherever the Ark of the Covenant goes, walls fall, rivers dry up, and the promise is attained. The old Ark helped Israel cross the Jordan and enter the Promised Land; at Jericho, the walls collapsed. Likewise, here at Kreupasanam, the Blessed Mother as Ark of the Covenant is God’s provision to break walls, dry rivers, and lead His children to the promise.
Now return to Ayyappan in Munnar. He had bought poison because his family had no food, no way to live, and no hope. He did not know how to read Tamil or Malayalam. He wondered, “How will I pray the Apparition Prayer? How will I recite the Creed?”
For three days, he woke up and shed tears before the Blessed Mother. He sat with a picture of the Kreupasanam Mother, crying because he did not know how to pray. He said, “Those who know the Creed are the ones the Mother should come to. I do not know any prayers.”
On the third day, his wife suddenly woke up, went outside, washed her face and feet, returned, and sat beside him. She told him, “Give me the book. You repeat what I say.” Then she began, “I believe in one God...”
Ayyappan believed each word in his heart and confessed it with his lips. As he repeated the Creed, the scent of jasmine began to spread from the image of the Blessed Mother. Soon the whole small room was filled with the fragrance. This was the same room where poison had been kept for the family’s suicide. The fragrance of the Mother filled the room, and the smell of poison disappeared.
Then their life took a U-turn. This is what we call the Pilgrim Mother. That very day, around noon, a phone call came. Someone asked, “There is work here. Are you coming?” Ayyappan had done carpentry years before, but it had failed, and he had turned to driving an auto-rickshaw. Now a door opened again.
He went there. They gave him work for the next day and for three days. When they saw he knew the work well, they gave him a project. They put ten thousand rupees into his hand. It had been days since he had seen even a thousand rupee note. He told them, “If I go back with this, my creditors will surround me. Please give me only daily wages for now. Let my children regain strength first. After I settle my debts, I can manage larger amounts.”
He took up the work and received daily wages. When they liked his work, they entrusted him with another job and gave him fifty thousand rupees. Then he received an even larger project worth eight lakhs. In just forty-five days, Ayyappan began rising from zero. He paid off half his debts and began standing again.
Some people ask, “Why do they celebrate miracles so much in Kreupasanam?” But tell me: how should God approach such a man? Would it be enough to read him the whole Bible while his children are starving?
Before a starving man, God must come as a handful of rice. For those who are well-fed and comfortable, God may become a subject of philosophy. But for the one who has no means to live, who is wrestling with life itself, the Word becoming flesh is not enough; the Word must become rice. For the jobless, the Word must become a job.
The person must first stand on his feet. The Mother helps such people stand because she herself stood at the foot of the Cross. There is no doubt that she will help us stand.
Ayyappan learned the Creed and lived the Covenant faithfully. Yet one problem remained. He suffered persistent chest pain for ten or twenty years. He went to hospitals and underwent ECG and other tests, but the doctors found nothing wrong with his heart. Still, the pain continued and grew worse.
He came here, knelt before the Blessed Mother at the altar, and prayed. With one prayer, the Blessed Mother removed that long-standing chest pain.
Medical systems are available, and those who need them should certainly use them. But sometimes, for God to make His presence tangible in a person’s life, He opens the door of faith through a personal healing.
Professor Jimmy also experienced such a touch. He had a settled life as a Physics professor in Qatar. He lived there with his wife for fourteen years. His wife was a nurse and secured a job as a registered nurse in Australia. Since she could go there, the husband and children could also obtain visas.
Jimmy resigned from the school where he had worked for fourteen years. But the institution did not want to release him. They refused to grant the No Objection Certificate needed for his visa because he was a valuable professor and difficult to replace.
Though he had a good relationship with the Chairman, they would not let him go. At that point, he sprinkled Covenant salt and recited the Apostles’ Creed. After two days, the Chairman’s mind changed, and he told him it was better that he go.
This shows the power of the Covenant salt when used with faith. But I am careful when I speak about this because some people may blindly take the salt and sprinkle it everywhere like powder. That is not what this is.
Covenant salt is not ordinary salt. It has a biblical background and belongs to the application of faith. It is given after a Deliverance Blessing, and it must be used with the Creed and with a faithful Covenant life.
Leviticus 2:13 says, “You shall not let the salt of the covenant with your God be missing.”
With all offerings, salt was to be offered. Therefore, when we use the Covenant salt, we are not doing magic. We are applying faith within the Covenant.
If someone uses it while living in jealousy, gossip, grudges, hatred, deceit, pride, bad temper, quarrels, divisions, drunkenness, and disorder, it may even backfire. One must enter the Covenant with purity and sincerity.
Numbers 18:19 also speaks of a “covenant of salt forever before the Lord.”
Salt is a sign of Covenant. If you believe this and live without violating the Covenant, God can make the place where you sprinkle it part of your rightful inheritance. But it must be connected to a life rooted in the Covenant.
This is why we must take the Covenant seriously. It is not enough to light candles and recite prayers externally. This is a Covenant made with God. If you break the conditions knowingly and treat it casually, you place yourself among the unfaithful. God may still help out of His mercy, but we must not test His mercy.
A filthy life, constant fighting, disorder at home, and then holding on to the word “Covenant” is nonsense. If you want God to lead your life, God must first see that your life belongs to Him.
I told you earlier about Tomy and Manju in Australia, a couple devoted to the Kreupasanam Mother. In Marian Valley, there are many titles of the Blessed Mother from around the world. Our Lady of Velankanni from India is already there. Tomy and Manju desired to establish a grotto for the Kreupasanam Mother from Kerala.
When they asked the authorities, they were told that India already had Our Lady of Velankanni represented, so another spot could not be given. They asked several times and were rejected. Finally, Manju went to the place they had identified, prayed the Rosary, recited the Creed, and sprinkled the Covenant salt.
After that, when they approached the authorities again, the response changed. The person said, “Regarding the land for the Kreupasanam Mother, get into the vehicle. I will show you the plot.” It happened that fast. But again, understand the mechanism. Do not use the salt as a magic trick. It is connected to a Covenant-led life.
If your life is rooted in the Covenant, God sees it even if you are far away from Kreupasanam. You must live in a way that honors the Covenant. This also includes the Sacramental life. Some of you may be living in merely registered marriages or in situations opposed to the laws of the Church.
Before you die, you must rectify these things and return to the Sacramental life. The Sacraments are not things to be played with because of ego or convenience.
A person may win in an earthly court, but there is a divine court where secular excuses will not stand. If you have lived in ignorance and made mistakes, repent sincerely. Do not boast about your errors or pull others into them. Some who separate later drag others into the same path. Look closely, and you will see how divorce and brokenness often pass from one generation to another. If the Holy Spirit is to work in you, you must return to repentance and order.
Let us return to Jimmy's story. After resigning and moving to Australia, his wife had a job, but he had none. He enrolled in a PhD program in Physics with a stipend. But after securing admission, he developed a severe eye problem. He could not properly look through the microscope. At times, he could not see at all.
His guide became angry and said, “How can you do a PhD if you cannot see through the microscope?” At first, doctors thought it was retinal detachment. He underwent many treatments. Later they said it was not detachment, but fluid accumulation in the eye. The fluid would come and go, and he might have to live with recurring blindness.
His professor told him he could not continue and asked him to resign. He lost the PhD and his vision was failing. Yet through that terrible storm, he did not lose faith.
He came straight to the Mother of Kreupasanam, believing deeply that his eyes would be healed. He took a flight to Kerala, renewed his Covenant, received the token, and came to the altar. When the anointing oil was applied to both eyes, his sight was completely restored.
This is what we mean by fast-moving grace. When he returned, the doctor asked, “In which hospital did you receive treatment?” Jimmy began evangelizing the doctor about Kreupasanam, the Blessed Mother, the apparition, and the Covenant. That is how it should be. The blessing becomes Gospel witness.
Hearing these testimonies, I asked the Lord, “What Word is most fitting for this?” The Lord gave me Jeremiah 31:2.
This is what the Lord says: “The people who survived the sword found grace in the wilderness.”
Do not forget this Word. Once we survive a deep crisis, what do we enter into? We enter into grace. If you survive the sword, the crisis, the hardships, and the miseries through unyielding faith, even if your life feels like a wilderness for a time, you are standing in pure grace.
Jimmy’s wife told him, “Your PhD is gone. Why not try to become a teacher? You were already a teacher.” When he checked the requirements, he found that he had to pass a test similar to IELTS. He needed a high score. When he went to write the test, everyone around him had failed multiple times. They told him, “This is a terribly difficult exam. We have written it many times and still have not cleared it.” He was the only fresh candidate.
Sitting there, he prayed to the Mother, “Mother, I am in the Covenant. What is the special grace of the Covenant? It is time-shortening. You must shorten the time for me.”
Sirach 36:8 says, “According to the promise, hasten the time.”
The Covenant is a deeply structured prayer to attain the promise. One of its graces is the shortening of time. Something that might normally require ten attempts may be completed in one, if the Lord shortens the time. Jimmy prayed, “Lord, You have made a promise. I cannot write this exam many times. You must shorten this for me.” He passed on the first attempt.
Then came the teacher registration process. Normally, it takes about four weeks. For him, it was completed in ten days. Again, the time was shortened.
This is why we must deeply understand what we have taken upon ourselves. Jimmy listened to all the Covenant retreat talks in three months. There are hundreds of teachings about the Covenant, and whenever he had time, he listened and studied them. He lived the Covenant after studying it seriously.
When someone approaches the Covenant like that, what does God do? God sees the commitment. Then the rest becomes God’s role.
We must prepare ourselves by proving our trust in God through honesty, faithfulness, and hard work. If we do that, we need not worry about anything else. We will attain every promise according to God’s will and time.
Disclaimer: All content in this article is credited to Dr. Fr. V.P. Joseph Valiyaveettil of Kreupasanam Marian Shrine, Kerala, India. This English adaptation has been prepared as a humble effort to make Father’s Malayalam YouTube sharings more accessible to a wider audience, with the assistance of translation and editorial resources. If Fr. V.P. Joseph believes that any content here infringes upon his rights, I will remove it immediately upon his request.
Many of Father’s teachings were originally shared within the context of the Kreupasanam Covenant and may therefore include references or practices specific to that spiritual journey. Nevertheless, this blog is intended for everyone. Whether or not you are a Covenant member, it is my hope that these reflections, biblical teachings, and testimonies will encourage you in your own walk with God.
I warmly encourage everyone to share this website with others who may benefit from these reflections. May all who visit this page be blessed and drawn closer to God.
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